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https://www.ancient-origins.net/opinion-guest-authors/miracle-sun-1917-ancient-angels-fatima-possible-common-origins-star-gods-021106


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http://www.youtube.com/watch?v=mNXYuteD4rQ

Moksha - Remote Viewing Freedom from Reincarnation
Brett Stuart, author of Remote Viewing: The Complete Guide, and founder of Technical Intuition, talks about remote viewing the concept of Moksha, a Sanskrit …


https://en.wikipedia.org/wiki/Ontic

https://en.wikipedia.org/wiki/Heideggerian_terminology

https://www.britannica.com/biography/Martin-Heidegger-German-philosopher


https://abandonedfootnotes.blogspot.com/2013/11/aztec-political-thought.html

https://www.iep.utm.edu/aztec/


https://en.m.wikipedia.org/wiki/Demon#Islam


"The mistake here lies in the assumption that it is possible to describe an object completely (we won't go so far as to say "explain") without making any reference to its relation to its environment (whether this relation be one of indifference, selective relevance and capacity for stimulation, of disconnection, or of closure). In order to avoid these problems, which arise from the point of departure taken, both subjectivist and objectivist theories of knowledge have to be replaced by the system/environment distinction, which then makes the distinction subject/object irrelevant."


https://ascensionglossary.com/index.php/Tree_of_Artificial_Life

https://ascensionglossary.com/index.php/Qlippoth

https://ascensionglossary.com/index.php/NAA


We walk through the world as the spectator walks through a great factory: he does not see the details of machines and working operations, or the comprehensive connections between the different departments which determine the working processes on a large scale….We see the polished surface of our table as a smooth plane; but we know that it is a network of atoms with interstices much larger than the mass particles, and the microscope already shows not the atoms but the fact that the apparent smoothness is not better than the “smoothness” of the peel of a shriveled apple. We see the iron stove before us as a model of rigidity, solidity, immovability; but we know that its particles perform a violent dance, and that it resembles a swarm of dancing gnats more than the picture of solidity we attribute to it. We see the moon as a silvery disk in the celestial vault, but we know it is an enormous ball suspended in open space. We hear the voice coming from the mouth of a singing girl as a soft and continuous tone, but we know that this sound is composed of hundreds of impacts a second bombarding our ears like a machine gun….We do not see the things, not even the concreta, as they are but in a distorted form; we see a substitute world—not the world as it is, objectively speaking.

Hans Reichenbach, Experience and Prediction.

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